The text: A Trackless Path: A Commentary on the Great Completion (Dzogchen Teaching of Jigme Lingpa’s Revelations of Ever-present Good) by Ken McLeod. Here is the  Amazon link. The e-book is also available.

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About the text: Jigme Lingpa is an eighteenth century Tibetan mystic. He lived as a mountain hermit most of his life. He practiced in the Nyingma tradition (one of the 4 main lineages of Tibetan Buddhism). He was considered to be an incarnation of the great fourteenth-century teacher Longchenpa. This poem is regarded as a mind treasure – a text that arises spontaneously in the mind of the treasure-revealer. The “Ever-Present Good” represents both the potential for awakening and the expression of full awakening. The verses of this poem take us directly to the nature of our mind and how it works – how it fools us into dualistic notions of good/bad, me/you, hope/fear, and how it(we) has the capacity to be pure awareness – beyond all dualistic concepts to the vast and spacious love and compassion that is pure awareness itself, the “Ever-Present Good”.

The text: A Trackless Path: A Commentary on the Great Completion (Dzogchen Teaching of Jigme Lingpa’s Revelations of Ever-present Good) by Ken McLeod. Here is the  Amazon link. The e-book is also available.

Register by replying to this email.  Here is a link to PayPal where you can prepay.

About the text: Jigme Lingpa is an eighteenth century Tibetan mystic. He lived as a mountain hermit most of his life. He practiced in the Nyingma tradition (one of the 4 main lineages of Tibetan Buddhism). He was considered to be an incarnation of the great fourteenth-century teacher Longchenpa. This poem is regarded as a mind treasure – a text that arises spontaneously in the mind of the treasure-revealer. The “Ever-Present Good” represents both the potential for awakening and the expression of full awakening. The verses of this poem take us directly to the nature of our mind and how it works – how it fools us into dualistic notions of good/bad, me/you, hope/fear, and how it(we) has the capacity to be pure awareness – beyond all dualistic concepts to the vast and spacious love and compassion that is pure awareness itself, the “Ever-Present Good”.

The text: A Trackless Path: A Commentary on the Great Completion (Dzogchen Teaching of Jigme Lingpa’s Revelations of Ever-present Good) by Ken McLeod. Here is the  Amazon link. The e-book is also available.

Register by replying to this email.  Here is a link to PayPal where you can prepay.

About the text: Jigme Lingpa is an eighteenth century Tibetan mystic. He lived as a mountain hermit most of his life. He practiced in the Nyingma tradition (one of the 4 main lineages of Tibetan Buddhism). He was considered to be an incarnation of the great fourteenth-century teacher Longchenpa. This poem is regarded as a mind treasure – a text that arises spontaneously in the mind of the treasure-revealer. The “Ever-Present Good” represents both the potential for awakening and the expression of full awakening. The verses of this poem take us directly to the nature of our mind and how it works – how it fools us into dualistic notions of good/bad, me/you, hope/fear, and how it(we) has the capacity to be pure awareness – beyond all dualistic concepts to the vast and spacious love and compassion that is pure awareness itself, the “Ever-Present Good”.

The text: A Trackless Path: A Commentary on the Great Completion (Dzogchen Teaching of Jigme Lingpa’s Revelations of Ever-present Good) by Ken McLeod. Here is the  Amazon link. The e-book is also available.

Register by replying to this email.  Here is a link to PayPal where you can prepay.

About the text: Jigme Lingpa is an eighteenth century Tibetan mystic. He lived as a mountain hermit most of his life. He practiced in the Nyingma tradition (one of the 4 main lineages of Tibetan Buddhism). He was considered to be an incarnation of the great fourteenth-century teacher Longchenpa. This poem is regarded as a mind treasure – a text that arises spontaneously in the mind of the treasure-revealer. The “Ever-Present Good” represents both the potential for awakening and the expression of full awakening. The verses of this poem take us directly to the nature of our mind and how it works – how it fools us into dualistic notions of good/bad, me/you, hope/fear, and how it(we) has the capacity to be pure awareness – beyond all dualistic concepts to the vast and spacious love and compassion that is pure awareness itself, the “Ever-Present Good”.